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history book T h e A m e r i c A n Y Aw p © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com T h e A m e r i c A n Y Aw p A Massively Collaborative Open U.S. History Textbook v o l . 1 : t o 1 8 7 7 e di t e d by jo se ph l . l o c k e a n d be n w r ig h t sta n f or d u n i v e r si t y pr e s s • sta n f or d, c a l i f or n i a © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com Stanford University Press Stanford, California © 2019 by the Board of Trustees of the Leland Stanford Junior University. Some rights reserved. [[[Insert logo]]] This book is licensed under the Creative Commons license CC BY-SA 4.0, Attribution- ShareAlike. This license permits commercial and non-commercial use of this work, so long as attribution is given. For more information about the license, visit https:// creativecommons .org/ licenses/ by -sa/ 4 .0/. Printed in the United States of America on acid-free, archival-quality paper Library of Congress Cataloging-in-Publication Data Names: Locke, Joseph L., editor. | Wright, Ben, editor. Title: The American yawp : a massively collaborative open U.S. history textbook / edited by Joseph L. Locke and Ben Wright. Description: Stanford, California : Stanford University Press, 2019. | Includes bibliographical references and index. Identifiers: LCCN 2018015206 (print) | LCCN 2018017638 (ebook) | ISBN 9781503608139 (e-book) | ISBN 9781503606715 | ISBN 9781503606715 (v. 1 :pbk. :alk. paper) | ISBN 9781503606883(v. 2 :pbk. :alk. paper) | ISBN 9781503608139(v. 1 :ebook) | ISBN 9781503608146(v. 2 :ebook) Subjects: LCSH: United States—History—Textbooks. Classification: LCC E178.1 (ebook) | LCC E178.1 .A493673 2019 (print) | DDC 973—dc23 LC record available at https://lccn.loc.gov/2018015206 Typeset by Newgen in Sabon LT 11/15 Cover illustration: Detail from “Grand Democratic Free Soil Banner,” by N. Currier and John Plumbe Jr., 1848. Source: Susan H. Douglas Political Americana Collection, Division of Rare and Manuscript Collections, Cornell University Library. © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com Yawp \yôp\ n: 1: a raucous noise 2: rough vigorous language “I sound my barbaric yawp over the roofs of the world.” Walt Whitman, 1854 © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com Preface ix 1. The New World 1 2. Colliding Cultures 28 3. British North America 54 4. Colonial Society 81 5. The American Revolution 109 6. A New Nation 143 7. The Early Republic 170 8. The Market Revolution 198 9. Democracy in America 227 10. Religion and Reform 253 11. The Cotton Revolution 283 12. Manifest Destiny 315 13. The Sectional Crisis 343 14. The Civil War 371 15. Reconstruction 402 Contributors 435 contents © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com Civil rights march from Selma to Montgomery, Alabama, in 1965. Library of Congress. We are the heirs of our history. Our communities, our politics, our cul- ture: it is all a product of the past. As William Faulkner wrote, “The past is never dead. It’s not even past.”1 To understand who we are, we must therefore understand our history. But what is history? What does it mean to study the past? History can never be the simple memorizing of names and dates (how would we even know what names and dates are worth studying?). It is too com- plex a task and too dynamic a process to be reduced to that. It must be something more because, in a sense, it is we who give life to the past. Historians ask historical questions, weigh evidence from primary sources (material produced in the era under study), grapple with rival interpre- tations, and argue for their conclusions. History, then, is our ongoing conversation about the past. Every generation must write its own history. Old conclusions—say, about the motives of European explorers or the realities of life on slave plantations—fall before new evidence and new outlooks. Names of preface © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com x p r e f A c e leaders and dates of events may not change, but the weight we give them and the context with which we frame them invariably evolves. History is a conversation between the past and the present. To understand a global society, we must explore a history of transnational forces. To understand the lived experiences of ordinary Americans, we must look beyond the elites who framed older textbooks and listen to the poor and disadvan- taged from all generations. But why study history in the first place? History can cultivate essential and relevant—or, in more utilitarian terms, “marketable”—skills: careful reading, creative thinking, and clear communication. Many are familiar with a famous quote of philosopher George Santayana: “Those who fail to learn from history are doomed to repeat it.”2 The role of history in shaping current events is more complicated than this quote implies, but Santayana was right in arguing that history offers important lessons. The historical sensibility yields perspective and context and broader aware- ness. It liberates us from our narrow experiences and pulls us into, in the words of historian Peter Stearns, “the laboratory of human experience.”3 Perhaps a better way to articulate the importance of studying history would be, “Those who fail to understand their history will fail to under- stand themselves.” Historical interpretation is never wholly subjective: it requires method, rigor, and perspective. The open nature of historical discourse does not mean that all arguments—and certainly not all “opinions”—about the past are equally valid. Some are simply wrong. And yet good historical questions will not always have easy answers. Asking “When did Chris- topher Columbus first sail across the Atlantic?” will tell us far less than “What inspired Columbus to attempt his voyage?” or “How did Native Americans interpret the arrival of Europeans?” Crafting answers to these questions reveals far greater insights into our history. But how can any textbook encapsulate American history? Should it organize around certain themes or surrender to the impossibility of syn- thesis and retreat toward generality? In the oft-cited lines of the Ameri- can poet Walt Whitman, we found as good an organizing principle as any other: “I too am not a bit tamed—I too am untranslatable,” he wrote, “I sound my barbaric yawp over the roofs of the world.”4 Long before Whitman and long after, Americans have sung something collectively amid the deafening roar of their many individual voices. Here we find both chorus and cacophony together, as one. This textbook therefore offers the story of that barbaric, untranslatable American yawp by con- © 2019 by the Board of Trustees of the Leland Stanford Junior University. Licensed under CC BY-SA 4.0. www.americanyawp.com p r e f A c e x i structing a coherent and accessible narrative from all the best of recent historical scholarship. Without losing sight of politics and power, it in- corporates transnational perspectives, integrates diverse voices, recovers narratives of resistance, and explores the complex process of cultural creation. It looks for America in crowded slave cabins, bustling markets, congested tenements, and marbled halls. It navigates between maternity wards, prisons, streets, bars, and boardrooms. Whitman’s America, like ours, cut across the narrow boundaries that can strangle narratives of American history. We have produced The American Yawp to help guide students in their encounter with American history. The American Yawp is a col- laboratively built, open American history textbook designed for general readers and college-level history courses. Over three hundred academic historians—scholars and experienced college-level instructors—have come together and freely volunteered their expertise to help democratize the American past for twenty-first century readers. The project is freely accessible online at www .AmericanYawp .com, and in addition to provid- ing a peer review of the text, Stanford University Press has partnered with The American Yawp to publish a print edition. Furthermore, The Ameri- can Yawp remains an evolving, collaborative text: you are encouraged to help us improve by offering comments on our feedback page, available through AmericanYawp .com. The American Yawp is a fully open resource: you are encouraged to use it, download it, distribute it, and modify it as you see fit. The project is formally operated under a Creative Commons Attribution-Share Alike 4.0 International (CC-BY-SA) License and is designed to meet the stan- dards of a “Free Cultural Work.” We are happy to share it and we hope you will do the same. Joseph Locke & Ben Wright, editors n o T e s T o p r e fAc e 1. William Faulkner, Requiem for a Nun (New York: Random House, 1954), 73. 2. George Santayana, The Life of Reason: Or the Phases of Human Progress, Volume I (New York: Scribner